The place of His youth. (Matthew 2:23)
“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.”
Now this is an interesting verse. It’s often used by enemies of Christ to prove the Bible is wrong. The reason is that there is no verse in the Old Testament that predicts the Messiah will be a Nazarene. Let me tell you what I believe this means.
The town of Nazareth comes from the word netser which means branch or sprout. Now follow me on this. Matthew didn’t say it was spoken by the prophet singular, but the prophets plural. The other prophecies were by a single prophet but this one was by more than one prophet.
Where is it spoken that the Messiah would be a netserene or a branch or sprout. It was spoken by several prophets, plural.
“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” (Isaiah 11:1)
“Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.” (Jeremiah 23:5)
“In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.” (Jeremiah 33:15)
“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.” (Zechariah 3:8)
“And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord.” (Zechariah 6:12)
He is a yes to the prophets Isaiah, Jeremiah, and Zechariah.
The trip to Egypt. (Matthew 2:13-15)
“And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.”
Herod hears from the wise men that the King of the Jews had been born. Fearful for the loss of power he tries to destroy the child. He kills all the male children 2 years old and under. Joseph is warned to go to Egypt until the king dies and it’s safe to return.
Why Egypt? The reason is that it was prophesied by the prophet Hosea.
“When Israel was a child, then I loved him, and called my son out of Egypt.” (Hosea 11:1)
This was based on a historical event that served as a type of the coming Christ. Everything in the Old Testament points to the coming Messiah even the Exodus from Egypt. We also see God using normal means to accomplish prophecy.
Just like He used a tax to bring them to Bethlehem, God uses the evil desire of the King as a means to take them to Egypt so that He can call them back out.
Also note that Egypt had once been a place of death for Israelite males but now it serves as a place of refuge for the holy child Jesus. God can make a river in the desert and bring calm in the midst of a storm.
He is a yes to the prophet Hosea.
The Rage of the King. (Matthew 2:16-18)
“Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.”
The King orders the murder of all males 2 years old and under. This fulfills a prophecy about Rachel weeping for her children. Rachel here the mother of Israel weeping for her children. This refers back to Jeremiah 31.
Jeremiah is writing about the carrying away of Israel into captivity by the Babylonians.
“Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.” (Jeremiah 31:15)
As the captives marched past the tomb of Rachel she is said to be weeping over them but not just about the captivity. Many of them would return this was looking forward to this event when the children of Rachel would be slaughtered.
In that same chapter Jeremiah talks about the new covenant that God would make with His people and here we have not only the fulfillment of this prophecy about Rachel weeping but it’s at the birth of the Messiah who would initiate this new covenant with His on blood.
He is the yes to the prophet Jeremiah.
I could go on and on. At the death of Jesus and throughout the ministry of Jesus we see many more fulfilled prophecies. We have many examples of the yes that Jesus is to all of God’s promises.
What God was doing in the Christmas story was showing that His word was trustworthy and that He could be trusted to fulfill His promises. He kept His word about the coming of Messiah so they could trust Him about the sacrifice of Messiah.
We can look back and see that He kept His promises about the death of Christ and trust that all He promised us in Christ He will likewise fulfill.